| Petitions
June 1861 Michigiwadinong 1862 Against New Chiefs 1862 Annul 1862 Treaty Michigiwadinong Chiefs petition to establish a school Fear of Losing Reserve, 1878 Reinstate Annuitants 1878
Native
North American history as been predominantly recorded, analysed, compiled
and interpreted by non-Native scholars, Indian Agents and missionaries.
Early colonial and archival documents are rarely authored by Native people
themselves. It was during the late 19th century some
Anishinaabeg had been educated by missionaries and started to write their
‘tribes’ history. Some noteworthy Anishinaabeg authors include the
Reverend Peter Jones, a Mississauga Chief from Credit River (near Toronto,
Ontario), the Reverend George Copway, a Mississauga Anishinaabe from
Alnwick (near present day Peterborough, Ontario) and an Odawa named Andrew
Blackbird from L’Arbre Croche, Michigan as well as Francis Assikinack, son
of the famous War Chief and Orator Chief Jean Baptiste Assiginack. The
above mentioned Anishinaabe authors wrote their books, articles, speeches
and memoirs in English. The petitions included on this website differ
from the published Native records because these petitions were
predominantly written by the chiefs (sometimes the missionary) in Ojibwe.
This
collection of digitized documents is unique because they can be said to
represent an authentic Anishinaabe perspective on events that occurred in
the past. The Chiefs recorded their understanding of the Treaty of
Niagara in which the Anishinaabeg became allies of the British and joined
the Covenant Chain. The petitions also include the aspects of the chiefs’
understanding of the Robinson Huron Treaty as well as the Manitoulin
Treaty of 1862.
Each of
the petitions have been re-transcribed from the obsolete Jesuit
orthography (made famous by Bishop Baraga) into the current double vowel
orthography (aka Fiero orthography). Some of the petitions had
accompanying English translations but other petitions did not have an
English translation. In these situations, translations have been provided
by Kinoomaadoog and the elders of M’Chigeeng. The petitions have been
broken into sentence by sentence bilingual format with Ojibwe sound files
included so that people may have an opportunity to hear how the words
sound when pronounced. |